1637 – The Polish Maelstrom – Snippet 10

1637 – The Polish Maelstrom – Snippet 10

“He doesn’t understand why you think to move the Jews. It’s impossible anyway, because there are far too many of them. Besides, they do lots of useful things. But he says they have to stay in their towns, or, if they move into the countryside, they have to do it like any other farmer. No more working for the boyars.”

Morris stared at him. Then, glared at Melissa. “This is your fault.”

“Huh?”

His wife looked exasperated. “Morris, that’s absolutely childish!”

He slumped back in his chair. “Yeah, I know it is. It’s still her fault. I can remember her causing trouble since practically the first day she showed up in Grantville, way back almost forty years ago.”

Melissa sniffed. “That is why I came here, after all. At your insistence.”

“Don’t remind me.” Morris wiped his face. “I feel like I got somehow dropped into the set of Lord of the Rings right at the point when Tolkien conjured up an alliance with dwarves and elves.” Gloomily: “And what’s worse, some idiot cast me as Gandalf.”

Krzysztof Opalinski was obviously puzzled by Morris’ reference to himself as Gandalf. But, to Melissa’s surprise, his companion Jakub Zaborowsky grinned.

“Not exactly, Herr Roth–at least, not from our viewpoint. You are more in the way of our Elrond. Perhaps Galadriel.”

Morris gaped at him. Jakub made a modest wagging gesture with his hand. “I like to read. Although I must say that while I enjoyed The Lord of the Rings, the premises are preposterous. In that story, everybody loves the king except the forces of evil–and there are no rapacious great noblemen to be found anywhere. A fantasy, indeed.”

Morris was still gaping at him.

“Close your mouth, dear,” murmured Judith. She gave Zaborowsky a smile. “I’ll admit the image of my husband as an elf is delightful, but… I don’t really understand what you mean by it.”

Jakub shrugged. “It is not complicated, really. Gandalf was the leader of the active struggle against Sauron. In Poland and Lithuania, at least–and certainly in the lands controlled by the Cossacks–Herr Roth cannot possibly play that role. The Poles are a fractious people, and the Lithuanians even more so. If Wallenstein makes the mistake of trying to encroach upon their territory, they will unite against him. And they will have Hetman Koniecpolski leading their armies. He is not a general any sane person takes lightly.”

Morris had closed his mouth, by now. “Well. No, he isn’t.”

“As for the Cossacks,” Zaborowsky continued, giving his companion Fedorovych a little nod that seemed half-amused and half-respectful, “I am afraid you cannot take Dmytro here as a valid sample of the lot. He has no animus against Jews at all, so far as I can tell. Not so, for the average Cossack. Even Jewish traders are at some risk in Cossack territory.”

Naturally, that set Morris back to glaring. At the wall, however, since he couldn’t very well glare at the only Cossack actually present.

Seeing the nod in his direction, Fedorovych asked for a translation. Once he got it, he grunted. Then, jabbered something that had to be translated back.

“What he says,” explained Zaborowsky, “is that I am exaggerating some. Most Cossacks have no contact with the Jews in the towns and their villages. All they see are the Jewish rent-collectors and estate managers that exploit the Ruthenian peasants. So they take those as representative of the lot, when in fact they are a small portion. Dmytro’s been in the towns, and he knows that most Jews are just as poor as most peasants.”

Having finished, he shrugged again. “What is says is true enough. But Dmytro is such a good Christian under the Cossack bandit exterior–you understand, I am being very generous with the term ‘Christian’–that I think he underestimates the force of sheer bigotry. Especially when it is reinforced weekly, sometimes daily, by priests of the Greek faith.”

Melissa couldn’t help but make a face. “The Greek faith” referred to Orthodox Christianity, which, in this day and age, was lagging centuries behind both the Catholics and the Protestants. Where the Roman church and any one of the major Protestant denominations could boast many accomplished and sophisticated theologians, the Orthodox Church could count none. The highest Orthodox prelates were usually under the thumb of either Istanbul or Moscow.

So, it was a church that relied almost entirely on ritual and custom. Good enough, perhaps, for the illiterate or semi-literate peasants of Eastern Europe, and the Cossacks. But it had lost the allegiance of the native ruling classes of the vast Ruthenian lands. For all practical purposes, they had been Polonized. Ethnically still Ruthenian, they spoke Polish and practiced Catholicism or, in some cases, Protestantism. Very few of them even dwelt any longer on their Ruthenian estates. They left those to be managed by overseers–often Jewish–while they moved to Warsaw and lived in city mansions. The last of the great Ruthenian magnates still of Orthodox faith, Prince Wladyslaw Zaslawski–one of the richest lords in the entire Commonwealth–had converted to Catholicism in the summer of 1632.

The end result was a “Commonwealth of Both Nations” that was actually a commonwealth of three nations–but the third nation, the Ruthenians, had no voice or say in the affairs of state.

Nor did the Poles and Lithuanians bother to be polite about the matter. Just two years earlier, a Cossack delegation had shown up at the electoral convention which chose Wladislaw IV as the successor to the Polish-Lithuanian throne, following the death of his father Zygmunt III. They claimed the right to participate in the convention, pointing to their frequent and valiant role in Poland’s battles with the Turks and Tatars as their credentials.

The response had been blunt, and as rude as you could ask for. It was explained to the Ruthenian roughnecks that, yes, they were indeed part of the Commonwealth’s body–just as nails are part of the human body, and need to be trimmed from time to time. And they were not welcome in the convention.

Leaving aside the arrogance and bigotry involved, it was hard for Melissa to imagine anything more stupid on the part of Poland and Lithuania’s rulers. Bad enough, that they treated their Ruthenian serfs like animals. But to do so when those serfs had living among them a large and ferocious warrior caste like the Cossacks…

They were practically begging for a social explosion, and, sure enough, it was on the horizon. In the universe she’d come from, the situation had finally erupted in the great Cossack revolt of 1648, led by the Cossack ataman Bohdan Chmielnicki. The revolt had shaken the Commonwealth to its foundations, leaving it wide open to the foreign invasions that would devastate Poland and go down in its history as “The Deluge.” And, in the end, Poland would lose the Ukraine to Moscow. And with that loss, the power equation between the two great Slavic nations would shift drastically in favor of the Russians.

Morris was muttering something. She thought it was “I knew it.”

“Stop muttering, husband,” said Judith. “Say it out loud, if you have to say it.”

“I knew it,” he pronounced.

Krzysztof Opalinski frowned. “Knew what?”

Zaborowsky, whom Melissa had already pegged as the brighter of the two Polish radicals, gave him a sideways glance. “He means ‘I knew the Cossacks would be useless. Probably enemies.'”

Fedorovych demanded a translation. Jakub gave it to him, and from the brevity Melissa was sure he pulled no punches. But instead of matching Morris’ glare with one of his own, the Cossack just grinned.

He jabbered something. Jakub translated.

“He says he didn’t mean to suggest anything would be easy. With Cossacks, nothing is easy. He says you should watch them quarreling over the loot. Worse than Jews in a haggling fury.”

Morris looked to the ceiling. “Oh, swell.”

****

Later that night, after they retired to their chamber–chambers, rather–James Nichols gave their surroundings another admiring whistle. Then, eyed the bed a bit dubiously, and the canopy over it more dubiously still.

“You realize that if that comes down and buries us, we’ll smother to death. Damn thing must weigh a quarter of a ton.”

 

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Comments

11 Responses to 1637 – The Polish Maelstrom – Snippet 10

  1. Tweeky says:

    “The highest Orthodox prelates were usually under the thumb of either Istanbul or Moscow.”

    That should be Constantinople NOT Istanbul.

    • Stanley A Leghorn says:

      It’s Istanbul, not Constantinople. Tho, I think the reference escapes me. Istanbul is under the sword of Islam. How could it still be a spiritual head of a Christian sect?

      • Drak Bibliophile says:

        Look up Patriarch of Constantinople.

        The Office of Patriarch of Constantinople exists at the time this story is set.

      • John Cowan says:

        The Ottomans used both ─░stanbul and Kostantiniyye right up through 1920. Westerners generally used Constantinopolis or some national variant of it; up-timers would naturally say Istanbul and be understood.

        As for the “sword of Islam”, that has never involved conversion by force, at least not for Jews and Christians and other “Peoples of the Book”. (There were exceptions, but the Qu’ran is very clear on the subject; Christians are not innocent of forced conversions either, especially of Jews and European pagans.) The Patriarchate of Constantinople, or the Ecumenical Patriarchate as it is generally called nowadays, was formed when the City was being built, and still exists today, though there are few Orthodox in Turkey after the population swap in 1915 (basically similar to the one after the Partition of India in 1947). It is called “Ecumenical”, meaning “world-wide”, not because the Ecumenical Patriarch claims to rule the universal church (as the Pope claims), but simply because he has jurisdiction over all parts of the world where no other patriarch reigns. He is at most first among equals among the (currently nine) Orthodox Patriarchs.

      • Graham Kent says:

        It was the Turkish Republic that changed Constantinople’s name to Istanbul after the First World War – in the 1630s nobody would know what Istanbul was.

        Oh and by the way the Patriarch was appointed by the Sultan so the element of Ottoman Influence over Orthodoxy was indeed there – one of the reasons why the Russians went for their own Patriarch – free from Turkish influence.

        • Drak Bibliophile says:

          And the Patriarch of Constantinople was “surrounded” by the Sultan’s troops.

          IE The Sultan had the troops to remove a Patriarch that “displeased” him.

      • Bjorn Hasseler says:

        Ecumenical Patriarch Cyril Lucaris was a character in _1636: The Vatican Sanction_. He’ll actually be reappearing in my story in the next Gazette.

  2. donny says:

    When originally published in the Grantville Gazette, this story extended to only nine episodes. There has apparently been some editing of the original text but when are we going to see something new?

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